109. "many of the people of the (earlier) book wish they
could turn you back
to be infidels, after you have believed,
out of their own envy, even after thr truth was manifest to them.
(neverthless) forgive and overlook till allah brings about
his kommand, truly allah has power over all things."
110. " and keep up the prayer, and pay the poor-rates; whatever good
you
shall forward for yourselves, you shall find it with allah;
surely allah sees what you do."
commentary:
envy and obstinacy
there were many members of the people of
the book, especially those of
the jews, who not only disbelieved in islam but they also urged the
believers
to abandon their faith. their motive, for this action, was nothing but
envy.
through the above mentioned verses, the qur'an addresses this matter by
saying:
"many of the
people of the (earlier) book wish they could turn you back
to be infidels, after you have believed, out of thir own envy, even after
the
truth was manifest to them. ..."
here, the qur'an bids the believers to
forgive them their evil endeavours
aiming at the destruction of faith until allah sends his command:
"... (neverteless) forgive and overlook till allah
brings about his
command, truly allah has power over all things."
this is, in fact, a tactical
instruction
given to muslims that they should stand firm before the intense pressure
of
the enemies; and in this particular circumstance utilize the weapon of
forgiveness while they focus their abilities upon constructing
themselves
and their islamic society, and wait for the command of allah.
as a great many of the commentators have said, the purpose of 'the
command
of allah ',her, is ' the command for the holy war 'which at that time had
not
been revealed yet. the reason for the delay may have been that their
conditions were not completely appropriate for that command. that was
why,
according to many of the commentators, the idea in this verse was changed
by
the subsequent verses regarding ' the holy war', which will be referred
to
later.
* * * *
the verse following the above one bids the
believers to perform
two great constructive commands. one of them is about ` prayer '
which establishes a firm relationship between the servant and his lord.
the second is alms-giving which is the secret of cohensiveness among
the members of societies. these two are necessary for defeating
enemies. it says:
" and keep up the prayer, and pay the poor-rates; ... "
by these two deeds you may strengthen both
your spirit and body.
then, it adds that you should not think that the good deeds you do and
the material wealth you pay as poor-rates in the way of allah will be
lost totally. it is not so, but:
"... whatever good you shall forward for yourselves,
you shall find it
with allah; ..."
"... surely allah sees what you do."
thus, he definitely knows which deeds you
have done for his
sake and which ones for the sake of other than him.